Szirtes János:

TREE LYING – CRISTAL LYING


Kiscelli Múzeum - Templespace
December 16 1997– January 4 1998
Curator:Judit Lorányi
Catalogue edited by Peter Fitz
Translated by Zsuzsa Béres
Photos by Edina Lisztes
Katalógusterv: Adamis Lukács
Printed by Mester Nyomda

Tree Lying — Crystal Lying
 János Szirtes is a truly unique figure of contemporary Hungarian fine art. The star artist of the Eighties has matured into today’s master. It does not often happen in Hungarian art that a genius storming onto the scene becomes steadily engaged, for several decades at that,  in several genres simultaneously in something which excites him, in something stemming from his innermost self. And Szirtes does so in a way that he never abandons his concept of art, of the substance of the matter. The means of realisation may be diverse and broad in scope, and are essentially driven by a mystical artistic activity that is no less than a manifestation of fundamentally internal human dimensions. This might be performance, painting, installation, sculpture, drawing, action or, say, music, only the form of expression is what changes in Szirtes’s art. The core, the thought which, moreover, in his case probably precedes the creative act of art, is permanent. In the Nineties a great deal has been said about myth, including its cultural, artistic, historical, faith-related, cultic and artistic perspectives. I believe that in the case of Szirtes all these threads are woven together in an extremely fertile way because his activity is synchronously conscious and instinctive. In contrast with Lóránd Hegyi’s interpretation, who writes that Szirtes ‘“gathers” and “accumulates” phenomena  “found” in the most diverse of spheres, the most diverse of aesthetic and mythological, religious and ritual realms, piecing them together according to his own individual interpretation, his own one-man “version”’.  In my opinion it is more a case of only forms of expression, the means of impression differing in universal culture, faiths and rites, and that  the origin of actions, symbolic gesture systems can all be traced back to identical human thoughts, the functioning of the psyche both chronologically and geographically. Thus, all such versions are personal, not only Szirtes’s, more precisely naturally his also. Ultimately all cultured peoples used previously to be “natural” peoples, the difference merely being that of time and tradition. Therefore Szirtes’s system of operation is fully universal both as regards his domain of inspiration and his comprehensibility. Obviously, it is extremely difficult to verbally define these feelings, concepts and co-relation systems constituting the fundamental elements of the human psyche without a host of frivolous commonplaces cropping up by way of enumeration. Anxiety, fear, life, death, existence, non-existence, birth, passing away, pain and joy, desire and hate, violence and weakness, brutality, and the list could go on almost forever,  expanded or narrowed down ad infinitum. These are Szirtes’s’ basic themes, in short the world. Performance, as a form of artistic activity in the Seventies, was not a frequent phenomenon in Budapest. It really gained legitimacy as a form of artistic expression through the work of Miklós Erdély. With slightly ironic exaggeration we might even say that from the late-Sixties on Erdély’s whole life was a continuous performance. His impact on Szirtes is also of decisive significance. His influence on Szirtes, too, was of decisive import, albeit at the same time it was for him an important instrument of artistic expression since 1972 and possibly the most important from the Eighties on.  The number of his performances still outstrips that of his exhibitions even today, which is definitely an important signal. In spite of this nobody can think of Szirtes primarily as a performer. We speak here of forms of activity totally on a par, indeed I would not even risk it to say that they are complementary, auxiliary or meant to strike a balance in the fashion of Gesamtkunstwerk. Under closer scrutiny we shall see that his performance requisites never become objects of art directly with Szirtes, despite the fact that the instruments and elements used are frequently identical with what he uses, say, in his painting. Thus, when he uses fire and smoke in the framework of action, this is never the same as, for instance, in the case of paintings made using soot and smoke. The sound material of the performance is not identical with his own music. In short, the various activities simply run parallel rather than complement each other. Naturally, we are speaking of the different works of  one and the same artist. The soot pictures of the early-Nineties realised the same concealment, cover-up theme in the realm of painting as the smudged masks used in performance with the help of an entirely different mode of visual expression. In regard to these examples concealment rather than the re-interpretation of ethnographic or cave painting topos is the central motive of Szirtes’s various activities. Underneath the soot picture there is the other, the “real” one, albeit it cannot be seen (it must not be seen, it is not worth seeing, it is a shame that I cannot see it), but I know that it is there.  The same holds true in the same way - and differently - with the mask. Everything that can be seen is real and yet is not the real thing, but who knows what real is like and what embodies it any more.  A fairly characteristic and real experience from the turn of the Eighties and Nineties, and not only in the realm of art.
 With the new series of pictures - Tree Lying -  Crystal Lying - which initially quickly captures attention Szirtes has created something entirely and radically different than hitherto in a way that in doing so everything refers back to his earlier pictures. Its immediate forerunner - precursor and protagonist - was his exhibition entitled  Action — Painting in January 1996 at the Bartók 32 Gallery.  Szirtes used water colour to paint the huge pictures. On the one hand this is a major feat in terms of painting technique, since by nature water colour is not the genre of large dimensions and Szirtes produced pictures 17 by 2 metres in size. “Gesture lives on and continues to grow on damp paper. It evolves. In other words what it is about is that I draw something — a line say — and then something happens to it when it gets into that kind of environment. It starts to live its own life ... gesture encounters a material still entwined in its own life.” (Action-Painting. István Antal talks to János Szirtes. Balkon, 1-2/1996, p. 33.). Similarly, this vivid solution, one that continues to evolve itself, is also what we see in the new series. Obviously, a fundamental difference in the technical sense is that now canvas and ink, with oil, are the two actors as opposed to paper and water paint. Yet here, too, gesture’s independent life as motive fully prevails.
 Gesture itself has changed a great deal. Whereas in earlier periods the process of the act of painting itself indubitably played an important role, so much so that the finished object almost ranked as documentation of the process, now concentration applies to the painting itself.  He painted for painting’s sake. Accordingly, the scribble-like, slightly improvised lines, the totemistic signs, or, say, the multi-layer prints, the gesture forms have disappeared. Their role has been taken over by tree and tree branch forms of an almost “crystal structure” guided extremely consciously and with meticulous care. They are black on white, almost geometrical formations permeated through and through from time to time by white (the background) as some kind of peculiar fluid. Winter pictures, dead trees, with red (the sun, blood) spots. The trees are in a lying position. This entire literary description does not, however, mean that Szirtes has shifted towards some kind of nature delineation. The spectacle is geometric albeit amorphous.
 Naturally, the exhibition still continues to function as an installation whole. Alongside the paintings the large black crystal - metal sculpture - provides contrast, the black hole, a monolith. It is there and yet it is not there. More precisely, it is the opposite of Jovánovics’s Large Column, which dominated and possessed space. This is present in a way that it is almost not even there. The ensemble - the pictures and the sculpture - constitute an extremely grave and static unity. Obviously, Szirtes would not be who he is unless he broke this majestic unity with a dynamic gesture, thereby creating a new, different kind of equilibrium. Rendered infinite on a monumental video projector in space a performance takes place to an extremely slow rhythm. Two beings - two girls, are approaching each other with slow, measured movements, with steadily intensifying passion, caressing one another as astral. They almost have no gender, meaning that the protracted string of scenes make for genuinely beautiful movements rather than operating as porno films tend to, with imitated desire. The soft string of gestures then become wilder and wilder, eventually turning into brutality. The signal system is extremely human, at once erotic and neutral. The flow of infinitely slow movements and fine noises fills the space. Yet again, Szirtes is worthy of Szirtes.

Péter Fitz


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